Results for 'James L. Schwar'

975 found
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  1.  30
    In the spirit of the law: An ethical alternative to the fairness doctrine.James L. Schwar - 1995 - Journal of Mass Media Ethics 10 (2):83 – 94.
    The Fairness Doctrine violated a Constitutional provision for a free press and it failed to guarantee public access to publicly owned broadcast airwaves, as was its intent. The regulation was eliminated in 1987, restoring 1 important free press element to America's broadcast newsrooms. However, public access since deregulation has further deteriorated, while other standards of ethical journalism appear to have been abandoned for higher profits. These factors have renewed the call for re-regulation. This article presents an alternative model in the (...)
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  2.  11
    Radical Fragments.James L. Marsh - 1992 - Peter Lang.
    This book is a philosophical-literary reflection on the condition of the possibility of radical intellectual life, art, culture, politics, and religion in the contemporary United States. The standpoint assumed and defended in this reflection is that of critical modernism, a principled commitment to a radical leftist version of modern, western rationality. In this book of fragments such rationality emerges, after encounters with liberalism, conservatism, and postmodernism, as the preferable form of rationality.
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  3.  40
    Aligning the Criterion and Tests for Brain Death.James L. Bernat & Anne L. Dalle Ave - 2019 - Cambridge Quarterly of Healthcare Ethics 28 (4):635-641.
    Abstract:Disturbing cases continue to be published of patients declared brain dead who later were found to have a few intact brain functions. We address the reasons for the mismatch between the whole-brain criterion and brain death tests, and suggest solutions. Many of the cases result from diagnostic errors in brain death determination. Others probably result from a tiny amount of residual blood flow to the brain despite intracranial circulatory arrest. Strategies to lessen the mismatch include improving brain death determination training (...)
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  4.  23
    The Philosophical Justification for the Equant in Ptolemy’s Almagest.James L. Zainaldin - 2017 - Phronesis 62 (4):417-442.
  5.  40
    A Conceptual Justification for Brain Death.James L. Bernat - 2018 - Hastings Center Report 48 (S4):19-21.
    Among the old and new controversies over brain death, none is more fundamental than whether brain death is equivalent to the biological phenomenon of human death. Here, I defend this equivalency by offering a brief conceptual justification for this view of brain death, a subject that Andrew Huang and I recently analyzed elsewhere in greater detail. My defense of the concept of brain death has evolved since Bernard Gert, Charles Culver, and I first addressed it in 1981, a development that (...)
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  6.  32
    James' Defense of a Believing Attitude in Religion.James L. Muyskens - 1974 - Transactions of the Charles S. Peirce Society 10 (1):44 - 54.
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  7. Old Testament Wisdom: An Introduction.James L. Crenshaw - 1981
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  8.  30
    Meaning as Concept and Extension: Some Problems.James L. Battersby & James Phelan - 1986 - Critical Inquiry 12 (3):605-615.
    Hirsch’s revision results from his attempt to think through the difficult question that underlies the whole essay: How does the movement of time and circumstance affect the stability of meaning? The first part of his answer is that the relation between original meaning and subsequent understanding or applications of that meaning is analogous to the relation between a concept and its extension. For example, if he reads Shakespeare’s sonnet 55 and applies it to his beloved, and one of us reads (...)
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  9.  16
    A Revised Consent Model for the Transplantation of Face and Upper Limbs: Covenant Consent.James L. Benedict - 2017 - Springer Verlag.
    This book supports the emerging field of vascularized composite allotransplantation for face and upper-limb transplants by providing a revised, ethically appropriate consent model which takes into account what is actually required of facial and upper extremity transplant recipients. In place of consent as permission-giving, waiver, or autonomous authorization, this book imagines consent as an ongoing mutual commitment, i.e. as covenant consent. The covenant consent model highlights the need for a durable personal relationship between the patient/subject and the care provider/researcher. Such (...)
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  10.  33
    A Semantic Profile of Early Sanskrit “buddhi”.James L. Fitzgerald - 2017 - Journal of Indian Philosophy 45 (4):669-709.
    The word buddhi is an important term of Indian philosophical discourse, but some aspects of its use have caused confusion and continue to occasion difficulties. This paper undertakes a survey of the usage of the word buddhi in general Sanskrit literature from its earliest late Vedic occurrences up to the middle of the first millennium CE. Signifying fundamentally “awareness,” the word “buddhi” is shown to refer often to a being’s persisting capacity or faculty of awareness and also, often, to the (...)
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  11.  19
    Process, Praxis, and Transcendence.James L. Marsh - 1999 - State University of New York Press.
    Presents a North American philosophy of liberation that defends both metaphysics and philosophy of religion, and acts as a critique of neo-imperialism.
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  12.  11
    Presumptions of Scientific Knowledge in the Evolution of Ethical Policies for Nascent Individuals.James L. Sherley - 2012 - Ethics in Biology, Engineering and Medicine 3 (4):195-208.
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  13. Ecclesiastes: A Commentary.James L. Crenshaw - 1987
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  14.  74
    An interactive activation model of context effects in letter perception: I. An account of basic findings.James L. McClelland & David E. Rumelhart - 1981 - Psychological Review 88 (5):375-407.
  15.  16
    Dialectical Phenomenology as Critical Social Theory.James L. Marsh - 1985 - Journal of the British Society for Phenomenology 16 (2):177-193.
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  16.  46
    Marsh's response to Rasmussen.James L. Marsh - 2003 - Continental Philosophy Review 36 (2):220-223.
  17.  25
    Objectivity, Alienation, and Reflection.James L. Marsh - 1982 - International Philosophical Quarterly 22 (3):131-139.
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  18. The Arcades Project (Book Review).James L. Marsh - 2001 - Science and Society 65 (2):243.
     
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  19.  3
    (1 other version)The anthropological lens: harsh light, soft focus.James L. Peacock - 1986 - New York: Cambridge University Press.
    Anthropology is a complex, wide-ranging, and ever changing field. Yet, despite its diversity, certain major themes do occur in the understandings of the world that anthropologists have offered. In this clear, coherent, and well-crafted book, James L. Peacock spells out the central concepts, distinctive methodologies, and philosophical as well as practical issues of cultural anthropology. Designed to supplement standard textbooks and monographs, the book focuses on the premises that underlie the facts that the former kinds of works generally present. (...)
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  20. (5 other versions)Psalms.James L. Mays - 1994
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  21.  9
    Water supply: Policies and planning programs.James L. Welsh - 1977 - In Vincent Stuart, Order. [New York]: Random House.
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  22.  51
    Freedom in the Philebus.James L. Wood - 2007 - Proceedings of the American Catholic Philosophical Association 81:205-216.
    This paper explores a possible Platonic grounding of human freedom in the Philebus. The Philebus presents a particularly intruiging account of the humangood and freedom alike in terms of the right relation of nous and pleasure. Through a close analysis of key passages in this dialogue I show how Plato conceives of freedom in terms of the intellect’s ordering and directing of desire and pleasure to genuinely fulfilling ends. The greatest fulfillment of desire comes together with the purest pleasure in (...)
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  23. Some Medieval and Renaissance Hebrew Writings on the Poetry of the Bible.James L. Kugel - 1979 - In Isadore Twersky, Studies in medieval Jewish history and literature. Cambridge: Harvard University Press. pp. 57--81.
     
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  24. Book reviews-interpreting nature: The science of the living form from linnaeus to Kant.James L. Larson & Keith R. Benson - 1999 - History and Philosophy of the Life Sciences 21 (2):233-233.
  25. Thermodynamic aspects of Schrödinger's probability relations.James L. Park - 1988 - Foundations of Physics 18 (2):225-244.
    Using Schrödinger's generalized probability relations of quantum mechanics, it is possible to generate a canonical ensemble, the ensemble normally associated with thermodynamic equilibrium, by at least two methods, statistical mixing and subensemble selection, that do not involve thermodynamic equilibration. Thus the question arises as to whether an observer making measurements upon systems from a canonical ensemble can determine whether the systems were prepared by mixing, equilibration, or selection. Investigation of this issue exposes antinomies in quantum statistical thermodynamics. It is conjectured (...)
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  26.  16
    Loving the World Appropriately: Persuasion and the Transformation of Subjectivity.James L. Kastely - 2022 - University of Chicago Press.
    A revolutionary approach to rhetoric that asks why audiences need persuading. What is persuasion? For some, it is the ideal alternative to violence. For others, persuasion is simply a neutral instrumentality—a valued source of soft power. Both positions rest on a fundamental belief: persuasion is a power that resides in a speaker acting on an audience. Loving the World Appropriately asks a different, more fundamental, question: why does an audience need persuasion? In shifting our focus, James Kastely delivers a (...)
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  27.  21
    The kinetics of mammalian gene expression.James L. Hargrove, Martin G. Hulsey & Elmus G. Beale - 1991 - Bioessays 13 (12):667-674.
    When rates of transcription from specific genes change, delays of variable length intervene before the corresponding mRNAs and proteins attain new levels. For most mammalian genes, the time required to complete transcription, processing, and transport of mRNA is much shorter than the period needed to achieve a new, steady‐state level of protein. Studies of inducible genes have shown that the period required to attain new levels of individual mRNAs and proteins is related to their unique half‐lives. The basis for this (...)
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  28.  23
    The Mystical Element in Heidegger's Thought.James L. Marsh - 1980 - Modern Schoolman 58 (1):53-55.
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  29.  18
    The Post-Modern Interpretation of History: A Phenomenological-Hermeneutical Critique.James L. Marsh - 1988 - Journal of the British Society for Phenomenology 19 (2):112-127.
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  30.  43
    The Religious Significance of Habermas.James L. Marsh - 1993 - Faith and Philosophy 10 (4):521-538.
  31. On Scepticism About Ought Simpliciter.James L. D. Brown - 2024 - Australasian Journal of Philosophy 102 (2):497-511.
    Scepticism about ought simpliciter is the view that there is no such thing as what one ought simpliciter to do. Instead, practical deliberation is governed by a plurality of normative standpoints, each authoritative from their own perspective but none authoritative simpliciter. This paper aims to resist such scepticism. After setting out the challenge in general terms, I argue that scepticism can be resisted by rejecting a key assumption in the sceptic’s argument. This is the assumption that standpoint-relative ought judgments bring (...)
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  32.  65
    Distributed memory and the representation of general and specific information.James L. McClelland & David E. Rumelhart - 1985 - Journal of Experimental Psychology 114 (2):159-188.
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  33.  17
    Commentary: Further Considerations in Using Functional Neuroimaging in Patients with Disorders of Consciousness.James L. Bernat - 2019 - Cambridge Quarterly of Healthcare Ethics 28 (4):632-634.
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  34. The Messianic Secret in Markan Research 1901–1976.James L. Blevins - 1981
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  35. (3 other versions)Index to Volume 34.James L. Brauhn, Delmar Holz & O. Richard - unknown - Diogenes 55:58.
     
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  36.  36
    Behaviorism and the programme of philosophy.James L. Mursell - 1922 - Journal of Philosophy 19 (20):549-553.
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  37. Kant’s Moral Argument.James L. Muyskens - 1974 - Southern Journal of Philosophy 12 (4):425-434.
    In this essay, Kant's so-called argument for god's existence is analyzed and interpreted in light of the claim that the problem of god's existence correctly falls under the question "what may I hope?" ("critique of pure reason", A805=b833 ff.). It is maintained that Kant has established that the rational thing for the moral person to do is to hope for god's existence.
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  38.  11
    Nurturing democracy, citizenship and civic virtue: The Kids Voting program revisited.James L. Simon, Bruce D. Merrill & Nicholas Alozie - 1998 - Journal of Social Studies Research 22 (1).
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  39. The Ladder of Jacob: Ancient Interpretations of the Biblical Story of Jacob and His Children.James L. Kugel - 2006
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  40.  19
    Behavior of the least shrew in a residential maze.James L. Wolfe - 1980 - Bulletin of the Psychonomic Society 15 (3):175-177.
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  41. Studies in Ancient Israelite Wisdom.James L. Crenshaw - 1976
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  42.  38
    Transcultural theater: The viewer response to Draussen vor der Tuer.James L. Stark - 1996 - The European Legacy 1 (3):1219-1224.
    (1996). Transcultural theater: The viewer response to Draussen vor der Tuer. The European Legacy: Vol. 1, Fourth International Conference of the International Society for the Study of European Ideas, pp. 1219-1224.
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  43.  37
    Presupposition and entailment.James L. Stiver - 1975 - Southern Journal of Philosophy 13 (4):485-497.
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  44. Anaskesis : retrieving flesh in an age of excarnation.James L. Taylor - 2023 - In Brian Treanor & James Taylor, Anacarnation and returning to the lived body with Richard Kearney. New York, NY: Routledge, Taylor & Francis Group.
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  45. Critique, Action, and Liberation.James L. Marsh - 1999 - Tijdschrift Voor Filosofie 61 (4):820-825.
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  46. Oxford Studies in Metaethics 17.James L. D. Brown (ed.) - 2022
     
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  47.  30
    A Philosophy of Submission.James L. Burke - 1949 - New Scholasticism 23 (2):249-251.
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  48.  38
    Douglas Ehninger's philosophy of argument.James L. Golden - 1987 - Argumentation 1 (1):23-40.
  49.  43
    Honey bee cognition.James L. Gould - 1990 - Cognition 37 (1-2):83-103.
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  50.  12
    Anatomyzing divinity: studies in science, esotericism and political theology.James L. Kelley - 2011 - Walterville, OR: Trine Day.
    This three-part analysis of modernity assesses the impact that Western thought and philosophy has had on today's world. Making use of neglected research from the fringes of academia, "Anatomyzing Divinity" traces the circuitous path of occult wisdom from China, India, Egypt and the Hellenistic world to Byzantium and beyond. At the heart of the book is an investigation of the life and thought of G. W. Leibniz, the man who invented calculus and laid the groundwork for binary code, which in (...)
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